Anant, Anit, Anti, Antit and
Anthat
A major goddess of fertility, sexual love,
hunting and war,
the Goddess Anat.
In 1928, on the
northern coast of Syria, a plowman discovered an ancient tomb. Little did he
know, he had discovered the temple of Baal and the ruins of a civilization that
existed more than thirty-four hundred years ago during the Bronze Age. This
civilization was that of ancient Ugart, an independent city-state of Semitic
peoples that along with Byblos, Sidon, Tyre, Shechem, and Jerusalem is known as
ancient Canaan. Today, this land that was once ancient Canaan is known as Syria,
Israel, Lebanon, and Jordan.
According to one scholar; "Only three female
deities, Anat, Asherah, and Astarte, have recurring parts in the myths of Ugart
and their roles are not recognized in the tablets as primary but rather
secondary, as the lovers, wives, and
mothers of the male deities. Perhaps one of the most falsely represented of
these three goddesses in modern scholarly works is the goddess Anat.Frequently, Anat is identified by modern scholars as the
erotic goddess of love and fertility. A great deal was not known about the
goddes and her role in the Ugartic mythology. Because she was afemale deity, her biological characteristic of sex was
used as a basis for her classification as a fertility goddesses with fertility
recognized as the sole attribute of her character. However, according to
theUgartic texts, Anat encompasses a
variety of gender roles adding to her attributes of both a feminine as well as a
masculine character, and thus giving her an ambiguous identity.
In the Ugartic
tablets, Anat is referred to by four titles, the violent goddess, the virgin,
the maiden, and the Mistress of the Peoples. With the death of her brother Baal,
Anat reveals a compassionate side of her
character as she pathetically grieves the loss of her brother. According to the
gender roles defined by Western culture, Anat's display of sensitivity would
confine her to a feminine gender role. Anat predominantly engages in what Western culture recognizes as the
masculine gender role of warfare. A deadly portrayal of Anat in the Ugart
mythology elaborates on her participation in a massacre of human warriors. The
bloodletting is so extensive that she is able to wade to her thighs in the standing blood. Delighted by the carnage,
Anat adorns herself with the dismembered parts of her defeated enemies. Thus
Anat is a violent warrior, but her actionshave
been misinterpreted as archetypes for fertility rituals performed by the
religious leaders of Ugart.
These secondary reconstructions of the Ugartic
mythology justify that the participation by Anat in massacres were for the
fertility of the land, rituals to induce the rain through sympathetic magic. The
important attributes of the goddess Anat from ancient Ugartic mythology from the
primary sources of the mythology reveal the female deity to be a bloody
warrior goddess, independent, and at a marriageable age. Her function as a
fertility goddess has been falsely reconstructed in several secondary texts and
the clarification must be made that although she is a female deity her gender is
ambiguous."
From cuneiform
text, Anat appears much the ruthless goddess. In her martial aspect she confines
herself to slaying the enemies of Baal. She participates in the confrontation
between Baal and Yam-Nahar. In a missing portion of the text she slays Yam and
otherenemies of Baal. During a victory
celebration she departs to slaughter the warriors of two local towns. She
joyfully wades in their blood, pours a peace offering and cleans up. She
intercedes with El on Baal's behalf to obtain the necessary permission for a
palace to be built for Baal. Later, when Baal is killed by Mot (Death) in an
archetypal battle, she buries him, hunts down Mot, and takes revenge by cutting,
winnowing, grinding, and burning Mot like grain. In another myth she coveted the
splendid bow belonging to a youth called Aqhat. When he refuses to part with
this bow, Ana sends an eagle to slay him.
Some believe Anat
first appears in Egypt in the 16th dynasty in the Hyksos period, others say
before the Hyksos, along with other northwest Semitic deities. She was
especially worshipped in her aspect of a war goddess, often paired with the
goddess Astarte. In the Contest Between Horus and Set, these two goddesses
appear as daughters of Ra and are given in marriage to the god Set, who had been
identified with the Semitic god Hadad.
She was known among
the Canaanites in prehistoric times, and was doubtless of considerable
importance in that region. From the fertile agricultural area along the eastern
Mediterranean coast, her cult spread throughout the Levant by the middle of the
third millennium BC. Around the beginning of the Phoenician period (circa 1200
BC) Anat enjoyed a significant cult following.
She was represented
at Memphis like all but the most local of deities, and sanctuaries
were dedicated to her at the Hyksos capital of Tanis in Egypt and
Beth-Shan Palistine.
The name Anat
occurs in several forms in Ugaritic, Hebrew, Akkadian, and Egyptian, and as in
such cases, the forms may vary widely. For example, in the Ugarit V Deity List
itis spelled da-na-tu to be pronounced
'Anatu'. Otherwise in Phoenician it is `nt and is pronounced 'Anat', 'Anatu',
'Anath' or 'Anata'. The name is usually translated from Hebrew as 'Anath', but
it could also be 'Anat'. The Akkadian form is usually written as 'Anta' or
'Antu'. The Egyptian forms are 'Anant', 'Anit', 'Anti', and 'Antit'. We may also
find variations of her name in reference books such as Anthat.
Yet, while the
rulers of Egypt's New Kingdom took every step to denounce the Hyksos dynasty,
her prestige reached its height in Egypt under Ramesses II who adopted Anat as his personal guardian in battle.
Even Ramesses II's dog, shown rushing onto a vanquished Libyan in a carving in
Beit el Wali temple, has the name "Anat in vigor". He also named his daughter of
whom he later married, Bint-Anat which
means Daughter of Anat. He rebuilt Tanis and enlarged the sanctuary of Anat
there.The Elephantine papyri dating from
the late sixth century BC indicate that Anat was one of the two goddesses
worshiped at the Temple of Yahu (Yahweh) by the Jews on the island of
Elephantine in the Nile.
In Lebanon, Syria,
and Palestine the worship of Anat persisted into Christian times (c.
200 AD), and perhaps much longer in popular religion. In Egypt traditional
religion was practiced until the end of the Egyptian period (c. 400
AD).
In Phoenician
iconography Anat is usually depicted nude with exaggerated sexual organs and a
coiffure similar to Hathor. She is sometimes depicted with bow and arrow, and with
the lion, her sacred animal. Otherwise she may be armed with a spear and shield,
or a spear and a spindle.
An Egyptian inscription from Beth-Shan shows
"Antit" with a plumed crown (very similar to the White Crown of Egypt). In her left hand is
the "Scepter of Happiness", and in her right the "Ankh of Life". Iconography at
Tanis from the time of Ramesses II shows Anat on athrone with lance, battle ax, and shield above an
inscription reading, "To Antit that she may give life, prosperity, and health to
the Ka of Hesi-Nekht".
Although terrible
as a war deity she was regarded as a just and benevolent goddess of beauty,
sexuality, and of the fertility of crops, animals, and men. Her
grace and beauty were considered among the acme of perfection. Anat is a complex
and somewhat paradoxical goddess as can be
seen from the epithets applied to her. Although she is regarded as the mother of
gods, the most common epithet at Ugarit is batulat, Virgin or Maiden. She is
sometimes called Wanton, in reference to her putative lust for sexual
intercourse and the bloodshed of war. Other
common epithets include: Adolescent Anat, Fairest daughter-sister of Baal, Lady,
Strength of Life, Anat the Destroyer, and Lady of the Mountain.
Anat was
considered by the Egyptians to be similar to Neith, an ancient goddess from the Nile delta, with whom
they identified Her. Neith is a skilled weaver and guardian of domestic life, as
well as a goddess of war, whose symbols include crossed arrows on an animal skin
or shield and a weaver's shuttle. `Anat is interpreted asbeing
depicted with a spindle as well as Her spear, and as the Canaanites/ Phoenicians
were famed for their weaving. She may well have been a patroness of that skill,
perhaps also of the famed dye, later known as Tyrian purple, which could also be
a blood red color. In some descriptions, `Anat adorns Herself with something
translated by some as murex, the snail from which the purple dye
comes.
Hieroglyphic
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