| . 
 Qadesh 
 Qedesh, Kadesh, Qetesh, Quetesh, 
Qudshu, Qedeshet, Qadishtu According to Budge, and on the Turin and other 
stele she was called"mistress of all the gods, the eye of Ra, with a second". 
And was worshiped as a moon goddess. A Semitic deity whose worship was introduced into 
the Egyptian pantheon during the New Kingdom era, when the Egyptians came into 
closer contact with the peoples of the Levant. It is said; in the Levant the 
cult of Qadesh, likethat of Astarte, involved her followers simulating the 
ritual "sacredmarriage" of the goddess with Reshep who was of Syrian 
origin. From sunset April 29 to sunset May 1st was the Egyptian Feast of the 
Sacred Marriage usually dedicated to Isis & Osiris, this was also a holiday 
for Kadesh. She may have also had a part in a spring harvest festival dedicated 
to Min. This sexuality 
displayed by Qadesh naturally led to an identification between her and 
Hathor, the Egyptian goddess of love. She was a goddess of nature,beauty 
and sexual pleasure and sacred marriage. The stele above shows her standing on top of a 
lion (in which some believe to be a symbol offemale power) in the buff holding 
out symbols of eroticism and fertility to her companions, the god of virility, 
Min and Reshep the god of war and pestilence. As such, Resheph was associated 
with Montu, Egypt's native god of 
war. Of whom many 
believe to be her husband. He is identified with Nergal in 
Mesopotamianmythology, who was introduced in the Middle Kingdom. Having been 
adopted into Egyptian belief, it was decided that Qetesh, as the goddess of sex, 
should be the mother of Min, the god of fertility and thus sexual aptitude. 
Others disagree and say that Min was he other half. Then you have those who say 
they were both her husbands. Apparently she was a verypopular goddess, she eventually became considered an 
aspect of Hathor, who had by that time become a goddess of 
pleasure. Lotuses for Min and 
snakes for Resheph.The snakes are thought to represent male genitalia and in 
herright hand lotus flowers representing female genitalia. Like Bes and 
Hathor, 
sheis always pictured facing forward rather 
than in profile. After her adoption into the Egyptian pantheon, 
she was more commonly depicted wearing the headdress of Hathor or a pair of cows 
horns and a sun disc (also linked with Hathor and the "Eye or Ra") in other 
depictions she wears a tight-fitting red sheath dress down to her 
ankles. Her name, some believe has the meaning of "holy", 
it is not clear what her origins are but she seems to be a manifestation of the 
sensuousness inherent in the goddesses Astarte and Anat. On some versions of the 
Qetesh stele with Min and Resheph, it is placed over another register showing 
gifts being presented to Anat the goddess of War and below a register listing 
the lands belonging to Min (Egypt) and (Reseph) Syria. 
 
 According to 
Steve WhittetIndependent 
Scholar;
 "I have been 
looking at an Egyptian stele, where Egypt and Syria are shown brought together 
by Quetesh (goddess of the high waters) to share a border at Kadesh in the 
mountains above the lands of El under the auspices of the Goddess 
Anat" Above her head is the 
inscription [k:t:nu i(rt t 
:k33 kn] (ktnu uraeus tkaakn) (High goddess of the high 
place) On Respu's 
side [anpu det god 
det the thing itself] (Anpu the god himself) [a:hotep:h ptnu 
hk3k:pdt] (thanks the skys rule(goddesses) for 
protection) [netru det 
goddess det plural] On Mins side [min det god wr ak k3 swt ty f 
A at hotep pt hr 
det the thing itself] (min the great 
god rejoices, from his double 
plumes, the heavens 
reward my face) Above the serving girls bringing provisions 
to Anat [rdi det give ] 
(give) [ti:ta det 
goddess] the land of the goddess [snk knskadet 
the thing itself] sustenence (suckel) [tApt Anat] 
(this heavenly Anat) [N:t det plural 
] (rain down from on high) [sw det people] 
the peoples lands 
 [w3d f] (make 
green) [nbt tprdet the 
thing itself tuy det people] 
(every house of this people) [sa fn] (every 
son of Syria's) [ay det peoples 
lands] (peoples lands) Above 
Anat [antat] 
(Anat) [Uraus nbt] 
every goddess [nbht][netru] 
in heaven Behind 
her protection life strength 
control the 
lands everyone 
    
 Goddess 
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